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Last week I attended the Ontario Library Association’s Super Conference in Toronto. It was very different than the conferences I normally go to, but I enjoyed it very much. Even though I have a secret dream of being a librarian I was at the conference to talk about some current work I’m doing — I co-presented with our Department’s liaison librarian, and we talked about the challenges of teaching research skills in large lecture-style classes. It was an interesting opportunity to really think about the approaches we’ve been taking in the classroom and to think about what we’d like to do to build on these things for next year.

There were some very interesting keynote addresses at this conference, and I was glad I had the opportunity to hear Justin Trudeau, Michael Enright and Richard Florida speak during this event.

A few days in Toronto also gave me the opportunity to engage in some non-conference activities. I finally made it over to the new-and-improved AGO and also found a few hours to visit the ROM. We also went to see a performance of “East of Berlin” at the Tarragon Theatre — an absolutely amazing experience!

My friend and colleague, Catherine Heard, has a new show at Rodman Hall. It is called Theatrum Mundi and it is very, very neat. She has essentially made a cabinet of curiosity in the gallery and it is jam-packed with all sorts of cool stuff. I was honoured that she asked me to write the accompanying essay (see below). Theatrum Mundi is up for a year, so be sure to check it out if you are in the area!

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Theatrum Mundi: A Cabinet of Curiosity

Catherine Heard’s artwork is as diverse as it is provocative. Heard, a Toronto-based artist, has produced a number of works over the course of her career that reference long-standing practices in the history of visual culture. For instance, her wax sculptures are suggestive of both religious votive pieces and of anatomical models of the human body, yet disrupt expectations of both.

Heard’s current installation at Rodman Hall, Theatrum Mundi (“theatre of the world”), is a site-specific project that revives the tradition of the wunderkammer (literally “cabinet of curiosity” or “cabinet of wonder”) – collections of extraordinary objects which were popular among the wealthy and the elite of Europe during the 16th, 17th and 18th centuries. The objects found inside a typical wunderkammer included everything from jewellery to natural history specimens and, while many scholars see the wunderkammer as the precursor to the modern museum, a true wunderkammer could be defined by its lack of strict curatorial practice. These were dynamic displays that changed according to the whim of the collector who would constantly be searching for something even more precious, even more spectacular and even more exotic to place within their wunderkammer.

The inspiration for this installation came from a “cabinet of curiosity” that Heard created for her own home out of a china cabinet she had inherited from her grandmother. The wunderkammer in Heard’s home includes examples of her own artwork as well as objects and art pieces she has collected. Likewise, the Theatrum Mundi installation at Rodman Hall is comprised of both found and created objects. Objects fashioned by Heard are tucked in amongst objects and ephemera that she has either purchased or has been given over the years. The pieces in this installation range from a crucifix made of matches to dolls made of human hair and from a death certificate bearing the artist’s name to hand-blown glass eyes. We, as viewers of Theatrum Mundi, are unable to tell which objects were made by Heard and which objects were collected by Heard; the boundaries between artist and collector are blurred in this exhibition.

Like the traditional wunderkammers of Renaissance Europe, Theatrum Mundi consists of objects of intrigue which raise questions about the world around us. Specifically, Heard’s fascination with the history of science and with the study of human anatomy is evident in this piece. The drawers and shelves of this installation are full of objects which address cultural conceptions of health, illness, beauty and the grotesque. For instance, in Theatrum Mundi precise anatomical drawings are displayed in close proximity to abstract-looking wax sculptures which are suggestive of internal human organs but are, in fact, entirely imaginative creations. The juxtaposition of “anatomical fact” with “anatomical fiction” casts suspicion on what we have come to believe as the truth about the human body.

Collectable photographic postcards of human bodies considered to be “freakish” because they deviated from socially accepted ideals about what the human body should look like in previous eras are an unforgettable feature of the Theatrum Mundi wunderkammer. The inclusion of this type of material draws attention to the shifting contexts of knowledge production – an image made as a “document” for medical history can simultaneously function as an object of entertainment. The perceived veracity of the photographic record shapes dominant understandings in both contexts. The question we are left with when viewing these images of disease, disfigurement and deformity relates back to the “curiosity” factor of the wunderkammer – are these images simply a “safe” and socially acceptable way of visually inspecting one who is “different”?

Themes of death and disaster also figure prominently in Heard’s installation. For instance, photographs of dead children, a once common and socially acceptable practice for grieving parents to engage in, both fascinate and disturb contemporary viewers. A particularly poignant example included in the Theatrum Mundi installation is a photograph in which a young girl holds the body of a dead younger sibling. This photograph was taken outdoors, and the young girl sits posed by the family car cradling her recently deceased brother. That contemporary viewers are startled by this image is a reminder of shifting cultural norms about death and dying. Stereoscopic slides of disaster (including the attacks that took place in the United States on September 11th, 2001) and View-Master reels on the subject of disease and human anatomy are two more examples of how Heard’s wunderkammer forces us to consider the ways in which practices of looking and technologies of vision necessarily shape cultural ideologies.

In the true spirit of a wunderkammer, the installation will change over the year. This will be a gradual and an organic change, and viewers returning to the exhibition over the coming months will no doubt delight in trying to discover what has been added and what has been removed since their last visit.

One of the neatest things I saw this summer was the Vegetable Lamb at the Museum of Garden History in London. At first I didn’t know what I was looking at , as I’d not heard the story of the vegetable lamb before. The legend of the Vegetable Lamb goes back as far as the year 436, and it tells the tale of a plant that grew living lambs as if they were flowers. According to the legend, the lambs were able to bend down and eat the plants surrounding it and were thus able to feed themselves for a while. Once all the surrounding plants had been munched away, the poor little lambs shrivelled up and died, that is if they didn’t get devoured by a wolf first. Below is an image taken from Henry Lee’s 1887 book entitled The Vegetable Lamb of Tartary: a Curious Fable of the Cotton Plant, to Which Is Added a Sketch of the History of Cotton and the Cotton Trade.

The plant that prompted this legend is a type of fern, the Cibotium barometz. The root of the fern was often collected as “evidence” of the existence of the so-called vegetable lamb. The Museum of Garden history has one of these vegetable lamb roots, their particular specimen preserved under glass around the middle of the 19th century (see postcard photo below).

We made our way to the Chelsea Physic Garden yesterday. This so-called ’secret garden’ was founded in 1673, and is one of the oldest and most interesting gardens in the UK. They recently opened up a section dedicated to the work and life of Linnaeus. Apparently ol’Linnaeus was once a visitor to the gardens and this is marked with a big, red sign that says “Linnaeus was here.” The sign even has an arrow pointing to the ground, indicating the spot where he might have stood. For some reason this totally cracked me up!

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And in other celebrity place-related news, the Chelsea Physic Garden is right around the corner from Gordon Ramsay’s restaurant. For some reason I love Gordon Ramsay — he comes across as rather gruff in his shows, he has nothing good to say about vegetarians and just this week he made the news in the UK for telling a television presenter that she had bad breath on air, yet still I still like the guy. So, I took a tourist snapshot of the front of his restaurant. I didn’t immediately realize the connections between this image and the “Linnaeus was here” sign, but I think these two photographs fit quite perfectly together!

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We also went to the Tate yesterday and saw the most amazing photography exhibit called “How We Are: Photographing Britain“. That makes one more exhibition catalogue I have to find room for in my suitcase…

I had a whirlwind day and managed to get to the V&A, the Natural History Museum and the Science Museum all before 5pm. I’m totally wiped out, but had a great day! The one thing that I was a little disappointed about was that the ‘wildlife garden’ at the Natural History Museum was closed because it was raining — that was, in fact, one of the things that I really did need to visit on this research trip so I’ll have to try and get back there before we fly home next week. The silver lining was that since I couldn’t poke around the wildlife garden I had time to check out Mark Dion’s exhibition, systema metropolis – very cool! Of course I had to buy the catalogue. I’ve been on a book-buying spree and have no idea how I’ll get them all home! Another highlight of the day was enjoying a pint in the ‘Green Dining Room’ designed by Morris & Co. at the V&A. Yay!

Keri Cronin

I am an Assistant Professor in the Department of Visual Arts at Brock University, a campus located right in the heart of Canada’s Niagara region. In my research and teaching I explore various aspects of the relationships that exist between art, science, place and people, both in our contemporary culture and in times past. Some of the things I write about include: gardens, parks, toxic waste, porcelain dinner plates, bears and postcards. I'm a newbie gardener and look forward to growing more than dandelions in my new garden plots. I have been told numerous times that "you can grow anything" in Niagara and I am excited to put that theory to the test!

Click here for my Brock website. Click here for the course blog I have set up for my Intro to Visual Culture class. Click here for the course blog I have set up for my 19th Century Visual Culture Class. You will also find me posting over at Planetary, a blog dedicated to teaching Environmental Humanities.